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~::37游戏平台下载不了盒子|Jimena Carranza::~

~::37游戏平台下载不了盒子|Jimena Carranza::~



                                          It was altogether a very jolly life that I led in Ireland. I was always moving about, and soon found myself to be in pecuniary circumstances which were opulent in comparison with those of my past life. The Irish people did not murder me, nor did they even break my head. I soon found them to be good-humoured, clever — the working classes very much more intelligent than those of England — economical, and hospitable. We hear much of their spendthrift nature; but extravagance is not the nature of an Irishman. He will count the shillings in a pound much more accurately than an Englishman, and will with much more certainty get twelve pennyworth from each. But they are perverse, irrational, and but little bound by the love of truth. I lived for many years among them — not finally leaving the country until 1859, and I had the means of studying their character.The steps moved quietly away across the room. The door was softly closed.


                                          It was in the winter of 1822-3 that I formed the plan of a little society, to be composed of young men agreeing in fundamental principles — acknowledging Utility as their standard in ethics and politics, and a certain number of the principal corollaries drawn from it in the philosophy I had accepted — and meeting once a fortnight to read essays and discuss questions conformably to the premises thus agreed on. The fact would hardly be worth mentioning, but for the circumstance, that the name I gave to the society I had planned was the Utilitarian Society. It was the first time that any one had taken the title of Utilitarian; and the term made its way into the language from this humble source. I did not invent the word, but found it in one of Galt's novels, the "Annals of the Parish," in which the Scotch clergyman, of whom the book is a supposed autobiography, is represented as warning his parishioners not to leave the Gospel and become utilitarians. With a boy's fondness for a name and a banner I seized on the word, and for some years called myself and others by it as a sectarian appellation; and it came to be occasionally used by some others holding the opinions which it was intended to designate. As those opinions attracted more notice, the term was repeated by strangers and opponents, and got into rather common use just about the time when those who had originally assumed it, laid down that along with other sectarian characteristics. The Society so called consisted at first of no more than three members, one of whom, being Mr Bentham's amanuensis, obtained for us permission to hold our meetings in his house. The number never, I think, reached ten, and the society was broken up in 1826. It had thus an existence of about three years and a half. The chief effect of it as regards myself, over and above the benefit of practice in oral discussion, was that of bringing me in contact with several young men at that time less advanced than myself, among whom, as they professed the same opinions, I was for some time a sort of leader, and had considerable influence on their mental progress. Any young man of education who fell in my way, and whose opinions were not incompatible with those of the Society, I endeavoured to press into its service; and some others I probably should never have known, had they not joined it. Those of the members who became my intimate companions — no one of whom was in any sense of the word a disciple, but all of them independent thinkers on their own basis — were William Eyton Tooke, son of the eminent political economist, a young man of singular worth both moral and intellectual, lost to the world by an early death; his friend William Ellis, an original thinker in the field of political economy, now honourably known by his apostolic exertions for the improvement of education; George Graham, afterwards an official assignee of the Bankruptcy Court, a thinker of originality and power on almost all abstract subjects; and (from the time when he came first to England to study for the bar in 1824 or 1825) a man who has made considerably more noise in the world than any of these, John Arthur Roebuck.


                                                                                  鈥楧. E. Good visit.'Is Mr. Steerforth coming from Oxford?'


                                                                                  'A curse upon you!' she said, looking round at me, with a mingled expression of rage and grief. 'It was in an evil hour that you ever came here! A curse upon you! Go!'`Let us smoke.' General G. took out a packet of Moskwa-Volga cigarettes and lit one with an American Zippo lighter. There was a clicking of lighters round the table. General G. pinched the long cardboard tube of his cigarette so that it was almost flat and put it between his teeth on the right side of his mouth. He stretched his lips back from his teeth and started talking in short clipped sentences that came out with something of a hiss from between the teeth and the uptilted cigarette.




                                                                                                                          AND INDIA.